The City of God
All Saints’ Sunday
Reading: Revelation 7:9-17
In our first reading this morning from the book of Revelation, St John describes his vision of heaven. He sees a great multitude standing before the throne and the Lamb, robed in white, with palm branches in their hands. They cry out in a loud voice:
‘Salvation belongs to our God who is seated on the throne, and to the Lamb!’ (Revelation 7:10)
St John is told that those who are standing before the throne will hunger and thirst no more. The Lamb will be their shepherd and will guide them to the springs of the water of life, and God will wipe every tear from their eyes.
It is a wonderful vision. It expresses the hope that whatever suffering we may experience here and now in this world, it will one day come to an end. I think that in the minds of most believers that day will be when we die and go to be with God in heaven. We need, however, to read to the end of the book of Revelation. For St John’s vision ends not in heaven, but with a new heaven and a new earth (Revelation 21:1-2). At the end of the book of Revelation, St John sees the Holy City, the New Jerusalem, coming down from heaven as a bride adorned for her husband (Revelation 22:1-2).
I mentioned earlier the stained-glass window at the back of the church, the West window. The imagery is from St John's vision of the New Jerusalem. The window depicts the Lamb and the river of life with the tree of life on either side of it with twelve different kinds of fruits and with its leaves for the healing of the nations. The window seeks to express our ultimate hope as believers of receiving eternal life as we drink from the river of life. It is to the river in the City of God that the Lamb is leading his people. It is this City, the New Jerusalem, that is both our hope and our home. So, as we leave church every Sunday, we see the hope that is meant to guide us and inspire us in the week ahead.
We are, of course, in the area of vision and metaphor, a place where language is insufficient and ultimately breaks down as it tries to describe the indescribable. This image, however, of the City of God as our hope and our home is not only to be found in the book of Revelation. The writer of the letter to the Hebrews says:
‘For here we have no lasting city, but we are looking for the city that is to come.’ (Hebrews 13:14)
St Paul also uses the image of the city to express our hope. He tells the Galatians that the Jerusalem that is above is free, and she, he writes, is our mother (Galatians 4:26). St Paul tells the Philippians that even now our citizenship is in heaven. St Paul writes:
‘But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.’ (Philippians 3:20–21)
All this is very important because it reminds us that our hope is not for a disembodied state in heaven, but for our bodies to be renewed and transformed to live in the New Jerusalem in a new heaven and earth.
St John writes in our second reading:
‘Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.’ (1 John 3:2)
The Resurrected Christ appeared to his disciples not as a disembodied spirit, not as a ghost, but as a real human being with a body (Luke 24:36-43). You could see the scars and place your hand where the spear went into his side. He ate and drank with his disciples. Our hope, then, is that we too will have a resurrected body and that we will be like him.
St John tells us that those who have this hope purify themselves even as he is pure. In other words, our hope for the future will have an effect on how we live here in the present.
Three things, I think, follow from this. Firstly, that the cities that we live in now are not our home. Secondly, that our hope is to journey to the eternal city, the City of God. And thirdly, that the journey begins now.
Any of you who have listened to my Reflections on RTHK Radio 4 this week (and yes, that is a shameless plug; they are still available online and in the Facebook Group!) will have heard me quote St Augustine. St Augustine, a very important saint, wrote these words in what was to become one his major works:
‘Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self.’ (Book 14, chapter 28)
The book, The City of God, was to be a foundational text for the Church as it faced the challenges of the Middle Ages. It has continued to be influential since. We all have to choose which of these two cities we want to belong to. Do we want to be citizens of the heavenly city, the City of God, or not?
The first believers believed that the City or Kingdom of God would come in their lifetime. As time went on, however, it became clear that the Kingdom of God was not going to come in their lifetime. And the Church and believers had to adjust and think through what it meant to live as believers in this world, living in this world while belonging to another, the one they hoped would come one day.
While this world hated and persecuted them, as Jesus said it would, it was fairly easy to remember that their allegiance was to the Lord Jesus Christ, the One whose Kingdom does not belong to this world (John 18:36). But when the city of Rome declared for the Kingdom of God, life became more complicated. Popes and bishops, for example, became powerful earthly rulers, and the Church became a major force in earthly political, social, and economic life. Bishops still sit in the British House of Lords, a leftover, a remnant from the time when such positions actually mattered.
Not all in the Church were happy with the accommodation the Church came to with earthly political power. Some saw it as a compromise, at best, and apostasy, at worst. It was in reaction to this accommodation with earthly political power that the monastic movement was born with its desire to escape from this world and to live a purer life separated from it.
Whatever we think of the role the Church has had in the world in the past, it is clear that the Church’s political power and position in this world is coming to an end. The power and influence the Church has had in human society is passing away. Indeed, in many places where the Church formerly exercised political power, it has largely now gone.
Many in the Church find it hard to let go of what the Church once had; others, bewail and mourn its passing and plan and plot how they may get it back. But the loss of what some miss and others try to regain provides us with the chance to rediscover something that has in fact been true all along, something true believers never forgot: this world is not our home; our citizenship is above. We belong to the City of God. This realization should be a cause for rejoicing. It enables us to reassess how we live here in this world, now so openly and increasingly hostile to us and our faith.
It is here that another great book can help us. John Bunyan published The Pilgrim’s Progress in 1678. He wrote it while in prison in Bedford, where I ministered for a number of years and my brother still ministers today. When visiting Bedford, Winnie and I frequently pass the place where John Bunyan was imprisoned. Winnie had her picture taken last summer in a pulpit that John Bunyan preached from. You will have to ask her if you want to see it! The Pilgrim’s Progress has been a very influential and popular book, being translated into 200 languages.
John Bunyan imagines the Christian life as a journey from the City of Destruction to the Celestial City. He describes how Christian, the pilgrim in the story, faces temptations, difficulties, and challenges on his way. Bunyan imagines the Christian life as a journey, as a pilgrimage, from the earthly city to the City of God. He challenges us to see that the cities of this world, the cities of destruction, are not our home. We are not to live by their attitudes and values. We are to live even now by the values and attitudes of the Celestial City, the City of God.
To put it another way: we are all expats here! Here in Hong Kong, we are familiar with the concept of the ‘expat’ because we have had expats living here since Hong Kong was established. I have lived here quite a few years myself, but people still see me as a foreigner. Obviously, they do! You can tell just by looking at me and listening to me that I do not come from Hong Kong. You can see that I am a foreigner.
So, here’s the thing: can people tell simply by looking at us and listening to us that we do not belong here, but belong to the City of God? Can they tell that we are foreigners here?
As Christian in Pilgrim’s Progress discovered, finding the way to the City of God is not always easy. Today is All Saints’ Sunday. You were probably wondering when I was going to get round to that! It is in finding the way to the Celestial City, the City of God, that the saints can help us. They have made the journey and now stand before the throne of God and the Lamb. They show us not only that it is possible to get to the City of God, but how to get there and how to overcome the obstacles on the way.
Now I know that many in the Church are a bit wary of the saints. They ask, don’t we have God? Don’t we have our Lord Jesus Christ? Don’t we have the Holy Spirit? Aren’t they enough? Why do we need the saints? We need to be very careful here, because while it can sound as though we are being very spiritual in saying this, it can also be a form of spiritual arrogance. After all, we have God, we have our Lord Jesus Christ, and we have the Holy Spirit, but, the Bible tells us, we still need each other and we still need the Church. As believers who say the Creeds and mean them, we also believe in the ‘communion of the saints’. This means that we are all joined together, the Church past, present, and future. The saints are God’s gift to the Church.
In his letters, St Paul tells those to whom he writes to imitate him. He presents himself as an example to believers of faith, as a role model for them to copy, a living visual aid to help them on their journey (1 Corinthians 4:16-17; Philippians 3:17). St Paul is critical of those who see leaders such as himself as celebrities, but he knows the value of guides.
On Reflections, this week, I was talking about some of the saints who can act as spiritual guides for us on our journey, who also model faith for us. Saints like Saint Augustine, Saints Perpetua and Felicity, Saint Monica, Saint Hildegard, and Saint Catherine.
St Paul writes in Philippians that he is writing to them so that they may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which, he says, ‘you shine like stars in the world’ (Philippians 2:15). The world is in darkness, and while we shine like stars in the world, finding our way through the darkness can be challenging. God has given us the saints as guides to help us on our way.
But the journey must begin! We, like Christian in Pilgrim’s Progress, have to leave the security and comfort of life in the City of Destruction and make our way to the City of God. I have referred to two classic books this morning. Let me close by referring to one more. I do not know how many of you have heard of Thomas a Kempis and his book, The Imitation of Christ. It is one of the best-selling books of all time. So, if you have not heard of it, look it up! It was written in the 15th century. In it, Thomas a Kempis wrote this:
‘For a small income, a long journey is undertaken; for everlasting life, many will scarce once lift a foot from the ground.’ (Book 3, chapter3)
Thomas a Kempis is making the point that we are happy to go on long journeys when there is some material gain for us in this world, but that many of us will not even take the first step towards the City of God.
As we read and think today of those who did lift a foot off the ground, those saints who have gone before us, and who now are standing before the throne of God and the Lamb, let us too begin our journey. Or, if we have begun it, let us press on with it, and not be discouraged or give up, but follow their example and journey towards the City of God. For the Lamb will be our shepherd too and will lead us with all his saints to the river of the water of life.
May we, then, with hope faithfully follow him and all those who have already made the journey and who now stand before the throne and the Lamb.